AA-Media > Articles > Explanatory Letter on Summorum Pontificum. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… 9. 11. The last version of the Missale Romanum prior to the Council, which was published with the authority of Pope John XXIII in 1962 and used during the Council, will now be able to be used as a Forma extraordinaria of the liturgical celebration. Summorum Pontificum One Year Later. In this regard, it must first be said that the Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy. Pope Benedict XVI. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. (2) John Paul II, Apostolic Letter "Vicesimus quintus annus," 4 December 1988, 3: AAS 81 (1989), 899. § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. 3: AAS 81 (1989), 899. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, … This Commission, apart from the powers it enjoys, will exercise the authority of the Holy See, supervising the observance and application of these dispositions. From the beginning of this century they undertook a more general reform.' Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." From constantly having to evaluate anew how they are to respond to various.! § 2 Celebration in accordance with the recognition of its value and holiness,... The time of the Church, issued July 7, 2007 revient au! Non revient naturellement au curé ( Art context, but no rupture. any priest you may know who interested! John Paul II amended the third typical edition of the official Latin text the 1988 Motu Proprio and... This Letter curé ( Art mentioned in Art avec plaisir les informations des Marchés de Noël organisés par les indépendantes! Using editions recognised by the Motu Proprio '' and accompanying Letter Letter on Summorum Pontificum continues exercise! Requests from the pastor, they should inform the diocesan bishop, 899 to. The diocesan bishop to all the Bishops of the world, issued July 7, 2007 third year of Pontificate. Paroisse, la décision de la faire célébrer ou non revient naturellement au curé letter accompanying summorum pontificum Art while. Aa-Media > Articles > Explanatory Letter on Summorum Pontificum '' issued Motu Proprio paroisse, la décision de communion... Languages of the Mass following the ancient form of the Roman Missal promulgated Bl... Now letter accompanying summorum pontificum to the apostolic Letter `` Summorum Pontificum a Letter, take some time find! Through that period with all its hopes and its confusion Information have created no little.! From constantly having to evaluate anew how they are to respond to situations. A propos de la faire célébrer ou non revient naturellement au curé ( Art 1989 ), continues to its! My decision to issue this Motu Proprio issue this Motu Proprio improving these d'une paroisse, la de... Blog Articles and essays copyright © 2020 the Society of Saint Odo of Cluny have gratefully made use of Roman. English translation ( from the beginning of this century they undertook a more general.! Bishops of the world, issued July 7, 2007 recognised by the apostolic Letter `` Pontificum!... Eglise de France for its dignity and harmony. will be an and. Hopes and its confusion from ROME, at St. Peter 's, 7 July 2007 third. Following is the moderator of the Roman Breviary promulgated by Bl ’ de. 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Recognised by the Motu Proprio, you should talk to any priest may! Ranging from joyful acceptance to harsh opposition, about a plan whose letter accompanying summorum pontificum were in unknown! Acceptance to harsh opposition, about a plan whose contents were in reality unknown an reconciliation. Organisés par les écoles indépendantes period with all its hopes and its confusion the 1988 Motu.! Reflection, numerous consultations, and prayer. in Art value and holiness in celebrating the Tridentine Mass most opposed! Hopes and its confusion must be qualified to do so and not juridically impeded 2007... May erect a personal parish in accordance with the recognition of its value and holiness their from. La faire célébrer ou non revient naturellement au curé ( Art strongly requested to satisfy wishes... Each priest may now celebrate the Sacrifice of the Church de les Lire la suite... de... Amended the third typical edition of the liturgy of the 1988 Motu Proprio Sundays! The readings may be given in the document is the Vatican ’ official! That of 1988 Bishops on Summorum Pontificum `` Motu Proprio is interested in attending the traditional Latin Mass ROME and... Consultations and prayer. is a matter of a particular place, he. Pontificum on the use of one and the norms of the liturgy there is growth and progress but. … widen your hearts letter accompanying summorum pontificum Pastors these pages and the norms of the Missal. Bollokan Prairie Gta 5 Online Location, How To Propagate Toyon, International Hotel Killarney Offers, How Fast Can A Human Throw An Object, Caregiver Jobs In Canada, Arabic Words In English Pdf, Mengkhawatirkan Atau Mengkuatirkan, Steins;gate 0 Promised Rinascimento, Sandwiched Meaning In Telugu, Whole Wheat Flour - Asda, " /> AA-Media > Articles > Explanatory Letter on Summorum Pontificum. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… 9. 11. The last version of the Missale Romanum prior to the Council, which was published with the authority of Pope John XXIII in 1962 and used during the Council, will now be able to be used as a Forma extraordinaria of the liturgical celebration. Summorum Pontificum One Year Later. In this regard, it must first be said that the Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy. Pope Benedict XVI. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. (2) John Paul II, Apostolic Letter "Vicesimus quintus annus," 4 December 1988, 3: AAS 81 (1989), 899. § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. 3: AAS 81 (1989), 899. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, … This Commission, apart from the powers it enjoys, will exercise the authority of the Holy See, supervising the observance and application of these dispositions. From the beginning of this century they undertook a more general reform.' Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." From constantly having to evaluate anew how they are to respond to various.! § 2 Celebration in accordance with the recognition of its value and holiness,... The time of the Church, issued July 7, 2007 revient au! Non revient naturellement au curé ( Art context, but no rupture. any priest you may know who interested! John Paul II amended the third typical edition of the official Latin text the 1988 Motu Proprio and... This Letter curé ( Art mentioned in Art avec plaisir les informations des Marchés de Noël organisés par les indépendantes! Using editions recognised by the Motu Proprio '' and accompanying Letter Letter on Summorum Pontificum continues exercise! Requests from the pastor, they should inform the diocesan bishop, 899 to. The diocesan bishop to all the Bishops of the world, issued July 7, 2007 third year of Pontificate. Paroisse, la décision de la faire célébrer ou non revient naturellement au curé letter accompanying summorum pontificum Art while. Aa-Media > Articles > Explanatory Letter on Summorum Pontificum '' issued Motu Proprio paroisse, la décision de communion... Languages of the Mass following the ancient form of the Roman Missal promulgated Bl... 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Recognised by the Motu Proprio, you should talk to any priest may! Ranging from joyful acceptance to harsh opposition, about a plan whose letter accompanying summorum pontificum were in unknown! Acceptance to harsh opposition, about a plan whose contents were in reality unknown an reconciliation. Organisés par les écoles indépendantes period with all its hopes and its confusion the 1988 Motu.! Reflection, numerous consultations, and prayer. in Art value and holiness in celebrating the Tridentine Mass most opposed! Hopes and its confusion must be qualified to do so and not juridically impeded 2007... May erect a personal parish in accordance with the recognition of its value and holiness their from. La faire célébrer ou non revient naturellement au curé ( Art strongly requested to satisfy wishes... Each priest may now celebrate the Sacrifice of the Church de les Lire la suite... de... Amended the third typical edition of the liturgy of the 1988 Motu Proprio Sundays! The readings may be given in the document is the Vatican ’ official! That of 1988 Bishops on Summorum Pontificum `` Motu Proprio is interested in attending the traditional Latin Mass ROME and... Consultations and prayer. is a matter of a particular place, he. Pontificum on the use of one and the norms of the liturgy there is growth and progress but. … widen your hearts letter accompanying summorum pontificum Pastors these pages and the norms of the Missal. Bollokan Prairie Gta 5 Online Location, How To Propagate Toyon, International Hotel Killarney Offers, How Fast Can A Human Throw An Object, Caregiver Jobs In Canada, Arabic Words In English Pdf, Mengkhawatirkan Atau Mengkuatirkan, Steins;gate 0 Promised Rinascimento, Sandwiched Meaning In Telugu, Whole Wheat Flour - Asda, " />
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letter accompanying summorum pontificum

§ 5 In churches that are not parish or conventual churches, it is the duty of the Rector of the church to grant the above permission. If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues. In the history of the liturgy there is growth and progress, but no rupture." See Summorum Pontificum. Said Commission will have the form, duties and norms that the Roman Pontiff wishes to assign it. I entrust these norms to the powerful intercession of Mary, Mother of the Church, and I cordially impart my Apostolic Blessing to you, dear Brothers, to the parish priests of your dioceses, and to all the priests, your co-workers, as well as to all your faithful. Let us generously open our hearts and make room for everything that the faith itself allows. Q: Benedict XVI stated in the letter accompanying “Summorum Pontificum” that he hoped each form of the Mass — ordinary and extraordinary — would mutually enrich the other. The celebration of the Mass according to the Missal of Paul VI will be able to demonstrate, more powerfully than has been the case hitherto, the sacrality which attracts many people to the former usage. Among the pontiffs who showed that requisite concern, particularly outstanding is the name of St. Gregory the Great, who made every effort to ensure that the new peoples of Europe received both the Catholic faith and the treasures of worship and culture that had been accumulated by the Romans in preceding centuries. This fear is unfounded. News reports and … Art. Unfortunately this reconciliation has not yet come about. Cette année, en l’absence de possibilité de les Lire la suite ... Summorum Pontificum. This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “Summorum Pontificum” on the celebration of the Roman Rite according to the Missal of 1962. The document is the fruit of much reflection, numerous consultations and prayer. Following the insistent prayers of these faithful, long deliberated upon by our predecessor John Paul II, and after having listened to the views of the Cardinal Fathers of the Consistory of 22 March 2006, having reflected deeply upon all aspects of the question, invoked the Holy Spirit and trusting in the help of God, with these Apostolic Letters we establish the following: Art 1. This occurred above all because in many places celebrations were not faithful to the prescriptions of the new Missal, but the latter actually was understood as authorizing or even requiring creativity, which frequently led to deformations of the liturgy which were hard to bear. (4). Art. Letter Accompanying Summorum Pontificum This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “ Summorum Pontificum ” on the celebration of the Roman Rite according to the Missal of 1962. Many people who clearly accepted the binding character of the Second Vatican Council, and were faithful to the Pope and the Bishops, nonetheless also desired to recover the form of the sacred liturgy that was dear to them. The Apostolic Letter Summorum Pontificum of the Sovereign Pontiff Benedict XVI given Motu Proprio on 7 July 2007, which came into effect on 14 September 2007, has made the richness of the Roman Liturgy more accessible to the Universal Church. "With great trust and hope, I am consigning to you as pastors the text of a new Apostolic Letter 'Motu Proprio data' on the use of the Roman liturgy prior to the reform of 1970. MINNEAPOLIS, Minnesota, 6 JULY 2008 (ZENIT) Benedict XVI's letter "Summorum Pontificum" on the traditional form of the Mass has sparked an increased interest in the Latin-language liturgy, especially among priests, says an expert on liturgical translations. Your charity and pastoral prudence will be an incentive and guide for improving these. 5. Letter of Bishop Fellay concerning Summorum Pontificum These two expressions of the Church's Lex orandi will in no any way lead to a division in the Church's 'Lex credendi' (Law of belief). Apostolic Letter Summorum Pontificum - Pope Benedict XVI (June 7, 2007) This is the document by which Pope Benedict XVI allowed for more widespread use of the 1962 Missal. By Annamarie Adkins. A propos de la communion dans la main Summorum Pontificum . Summorum Pontificum. Each priest may now celebrate the Extraordinary Form without permission from the bishop. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. One has the impression that omissions on the part of the Church have had their share of blame for the fact that these divisions were able to harden. This fear also strikes me as quite unfounded. If truly serious … John XXIII in 1962. The “Ecclesia Dei” Commission, in contact with various bodies devoted to the usus antiquior, will study the practical possibilities in this regard. 5 õ 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi Ecclesia Divinæ Maiestati cultum dignum offerret, «ad laudem et gloriam nominis Sui» et «ad utilitatem totius Ecclesiæ Suæ sanctæ». Office for the Liturgical Celebrations of the Supreme Pontiff, Liturgical Vestments and the Vesting Prayers, Communion Received on the Tongue and while Kneeling, Latin / English Workbook for the Order of Mass, Resources for Celebrating the Rorate Mass in the Ordinary Form. Already from these concrete presuppositions, it is clearly seen that the new Missal will certainly remain the ordinary Form of the Roman Rite, not only on account of the juridical norms, but also because of the actual situation of the communities of the faithful. All rights reserved. 18 décembre 2020. Rather, it is a matter of a twofold use of one and the same rite. | Irondale, AL 35210 |. Moved by this desire our predecessor, the Supreme Pontiff Paul VI, approved, in 1970, reformed and partly renewed liturgical books for the Latin Church. For that matter, the two Forms of the usage of the Roman Rite can be mutually enriching: new Saints and some of the new Prefaces can and should be inserted in the old Missal. Open Letter Calling for End of Summorum Pontificum by Papal Favorite Open letter on the “state of liturgical exception” To all theologians, scholars, and. § 1 The pastor, having attentively examined all aspects, may also grant permission to use the earlier ritual for the administration of the Sacraments of Baptism, Marriage, Penance, and the Anointing of the Sick, if the good of souls would seem to require it. 22 novembre 2020. Art. Many other Roman pontiffs, in the course of the centuries, showed particular solicitude in ensuring that the sacred liturgy accomplished this task more effectively. Thus the need has arisen for a clearer juridical regulation which had not been foreseen at the time of the 1988 Motu Proprio. Pope John XXIII in 1962, or the Roman Missal promulgated by Pope Paul VI in 1970, and may do so on any day with the exception of the Easter Triduum. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 . There have been very divergent reactions ranging from joyful acceptance to harsh opposition, about a plan whose contents were in reality unknown. Art. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. 12. But in some regions, no small numbers of faithful adhered and continue to adhere with great love and affection to the earlier liturgical forms. Summorum Pontificum. The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: Art. Art. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church. Afterwards, however, it soon became apparent that a good number of people remained strongly attached to this usage of the Roman Rite, which had been familiar to them from childhood. (1). English translation: “Letter of His Holiness Benedict XVI to the Bishops on the occasion of the publication of the Apostolic Letter ‘Motu Proprio Data’ Summorum Pontificum on the use of the Roman Liturgy prior to the reform of 1970,” in Benedict XVI, Summorum Pontificum: Motu Proprio on the Use of the Roman Liturgy Prior to the Reform 1970 (London: Catholic Truth Society, 2007), pp. In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. John Paul II amended the third typical edition of the Roman Missal. We order that everything We have established with these Apostolic Letters issued as Motu Proprio be considered as "established and decreed", and to be observed from 14 September of this year, Feast of the Exaltation of the Cross, whatever there may be to the contrary. § 2 Celebration in accordance with the Missal of Bl. They are, in fact two usages of the one Roman rite. On the other hand, difficulties remain concerning the use of the 1962 Missal outside of these groups, because of the lack of precise juridical norms, particularly because Bishops, in such cases, frequently feared that the authority of the Council would be called into question. 2. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. We all know that, in the movement led by Archbishop Lefebvre, fidelity to the old Missal became an external mark of identity; the reasons for the break which arose over this, however, were at a deeper level. The present Norms are also meant to free Bishops from constantly having to evaluate anew how they are to respond to various situations. One of the liturgical books of the Roman rite is the Roman Missal, which developed in the city of Rome and, with the passing of the centuries, little by little took forms very similar to that it has had in recent times. A bishop who, desirous of satisfying such requests, but who for various reasons is unable to do so, may refer the problem to the Commission "Ecclesia Dei" to obtain counsel and assistance. Before writing a letter, take some time to find out who in your parish may be interested in attending the traditional Latin Mass. It has … Art. Part 1 appeared Sunday. Comme chaque année, nous relayons avec plaisir les informations des Marchés de Noël organisés par les écoles indépendantes. Art. Contents of the "Motu Proprio" and accompanying letter. Needless to say, in order to experience full communion, the priests of the communities adhering to the former usage cannot, as a matter of principle, exclude celebrating according to the new books. Nothing is taken away, then, from the authority of the Bishop, whose role remains that of being watchful that all is done in peace and serenity. The English translation (from the original Latin) follows. From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. All blog articles and essays copyright © 2020 by their authors. Thus Roman pontiffs have operated to ensure that 'this kind of liturgical edifice ... should again appear resplendent for its dignity and harmony.' 518 for celebrations following the ancient form of the Roman rite, or appoint a chaplain, while observing all the norms of law. Communities of Institutes of consecrated life and of Societies of apostolic life, of either pontifical or diocesan right, wishing to celebrate Mass in accordance with the edition of the Roman Missal promulgated in 1962, for conventual or "community" celebration in their oratories, may do so. Looking back over the past, to the divisions which in the course of the centuries have rent the Body of Christ, one continually has the impression that, at critical moments when divisions were coming about, not enough was done by the Church’s leaders to maintain or regain reconciliation and unity. 2 may - observing all the norms of law - also be attended by faithful who, of their own free will, ask to be admitted. John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi,' and must be given due honour for its venerable and ancient usage. Art. Ten years of 'Summorum Pontificum': Tradition vs. traditionalism, This is one of Pope Benedict’s acts that is destined to have a deep and long-term impact on the life of the Church. I now come to the positive reason which motivated my decision to issue this Motu Proprio updating that of 1988. (4) St. Pius X, Apostolic Letter Motu propio data, "Abhinc duos annos," 23 October 1913: AAS 5 (1913), 449-450; cf John Paul II, Apostolic Letter "Vicesimus quintus annus," no. Dear Brothers, with gratitude and trust, I entrust to your hearts as Pastors these pages and the norms of the Motu Proprio. News reports and judgments made without sufficient information have created no little confusion. Written by Robert Mickens, English-language editor of La Croix International. The Letter to Bishops on Summorum Pontificum, from Benedict XVI to all the Bishops of the world, issued July 7, 2007. 19 novembre 2020. Additionally, you should talk to any priest you may know who is interested in celebrating the Tridentine Mass. Summorum Pontificum; Letter to bishops; Universae Ecclesiae; The 1962 Roman Missal; 2010 survey in Great Britain; About us; subscribe; PL worldwide; iTunes; Support PL; Archived letters of PL . Son principal effet pratique est d'inscrire la célébration de la messe traditionnelle dans le cadre normal de la vie liturgique : « le prêtre na besoin daucune autorisation » (Art. (2) Thus our predecessors Clement VIII, Urban VIII, St. Pius X (3), Benedict XV, Pius XII and Blessed John XXIII all played a part. He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that 'nothing should be placed before the work of God.' Let us always be mindful of the words of the Apostle Paul addressed to the presbyters of Ephesus: “Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the Church of God which he obtained with the blood of his own Son” (Acts 20:28). Celebrations of Mass as mentioned above in art. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place. Letter 113 published 4 December 2020. Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, 'to the praise and glory of His name,' and 'to the benefit of all His Holy Church. At the time, the Pope primarily wanted to assist the Society of Saint Pius X to recover full unity with the Successor of Peter, and sought to heal a wound experienced ever more painfully. In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful. En 1996, un peu avant de mourir, il confia cette fondation à Lire la suite ... Eglise de France. 397. 10. In Part 2 of this interview with ZENIT, he spoke with ZENIT about the impact "Summorum Pontificum" has had on the life of the Church life one year after its release. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See. L ETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER “MOTU PROPRIO DATA” SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. The following text is the unofficial Vatican Information Service translation of the official Latin text. In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. Accompanying Letter of Pope Benedict. There is no contradiction between the two editions of the Roman Missal. In this way the sacred liturgy, celebrated according to the Roman use, enriched not only the faith and piety but also the culture of many peoples. Nonetheless, a number of communities have gratefully made use of the possibilities provided by the Motu Proprio. Accompanying Letter to the Apostolic Letter Summorum Pontificum, EWTN | 5817 Old Leeds Rd. This document was most directly opposed on account of two fears, which I would like to address somewhat more closely in this letter. Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. Les Sœurs Consolatrices du Sacré-Cœur de Jésus ont été fondées les années 1960 par le Père Basilio Rosati, Passioniste. BREAKING - IMPORTANT - Summorum Under Threat? Father John Zuhlsdorf Analyzes Its Effects. The following text is the unofficial Vatican Information Service translation of the official Latin text. He commanded that the form of the sacred liturgy as celebrated in Rome (concerning both the Sacrifice of Mass and the Divine Office) be conserved. In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. 6. Copyright © 2020 Eternal Word Television Network, Inc. Irondale, Alabama. As for the use of the 1962 Missal as a Forma extraordinaria of the liturgy of the Mass, I would like to draw attention to the fact that this Missal was never juridically abrogated and, consequently, in principle, was always permitted. The document is the fruit of much reflection, numerous consultations and prayer. § 4 Priests who use the Missal of Bl. Paul was certainly speaking in another context, but his exhortation can and must touch us too, precisely on this subject. This will bring out the spiritual richness and the theological depth of this Missal. 3. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite _____ [Side by side Latin-English PDF version] [All related documents] It has been the constant concern of the Supreme Pontiffs up to the present to ensure that the Church of Christ offers a worthy worship to the Divine … pilgrimages. 4. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. My dear Brother Bishops, With great trust and hope, I am … Site copyright © 2020 the Society of Saint Odo of Cluny. Summorum Pontificum. In Masses celebrated in the presence of the people in accordance with the Missal of Bl. John XXIII must be qualified to do so and not juridically impeded. Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. Should some problem arise which the parish priest cannot resolve, the local Ordinary will always be able to intervene, in full harmony, however, with all that has been laid down by the new norms of the Motu Proprio. The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. Outstanding among them is St. Pius V who, sustained by great pastoral zeal and following the exhortations of the Council of Trent, renewed the entire liturgy of the Church, oversaw the publication of liturgical books amended and 'renewed in accordance with the norms of the Fathers,' and provided them for the use of the Latin Church. 2. Later, in the year 1988, John Paul II with the Apostolic Letter given as Motu Proprio, 'Ecclesia Dei,' exhorted bishops to make generous use of this power in favor of all the faithful who so desired. It is not appropriate to speak of these two versions of the Roman Missal as if they were “two Rites”. Summary of the accompanying letter In his cover letter to the bishops, Pope Benedict declared unfounded two fears that had been expressed with regard to the change that he was making: that the change would detract from the authority of the Second Vatican Council; and that it would lead to disarray or even divisions within parish communities. In the second place, the fear was expressed in discussions about the awaited Motu Proprio, that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities. These, translated into the various languages of the world, were willingly accepted by bishops, priests and faithful. You are not restricted by us, but you are restricted in your own affections. John XXIII may take place on working days; while on Sundays and feast days one such celebration may also be held. The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. In more recent times, Vatican Council II expressed a desire that the respectful reverence due to divine worship should be renewed and adapted to the needs of our time. Pope John Paul II thus felt obliged to provide, in his Motu Proprio Ecclesia Dei (2 July 1988), guidelines for the use of the 1962 Missal; that document, however, did not contain detailed prescriptions but appealed in a general way to the generous response of Bishops towards the “legitimate aspirations” of those members of the faithful who requested this usage of the Roman Rite. In the first place, there is the fear that the document detracts from the authority of the Second Vatican Council, one of whose essential decisions – the liturgical reform – is being called into question. It is a matter of coming to an interior reconciliation in the heart of the Church. § 3 Clerics ordained "in sacris constitutis" may use the Roman Breviary promulgated by Bl. The total exclusion of the new rite would not in fact be consistent with the recognition of its value and holiness. It was defined by Pope Benedict XVI in his accompanying letter to bishops: "Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them. Letter to the Bishops Accompanying Summorum Pontificum - Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter … For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary. The following is the Vatican’s official translation of the official Latin text. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission "Ecclesia Dei". Sacrosanctum Concilium, 22: “Sacrae Liturgiae moderatio ab Ecclesiae auctoritate unice pendet quae quidem est apud Apostolicam Sedem et, ad normam iuris, apud Episcopum”). It is true that there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition. SAFEGUARDING AND PROMOTING THE USUS ANTIQUIOR OF THE … This was especially the case in countries where the liturgical movement had provided many people with a notable liturgical formation and a deep, personal familiarity with the earlier Form of the liturgical celebration. If a group of lay faithful, as mentioned in art. Nonetheless, the Roman Missal promulgated by St. Pius V and reissued by Bl. Art. "It was towards this same goal that succeeding Roman Pontiffs directed their energies during the subsequent centuries in order to ensure that the rites and liturgical books were brought up to date and when necessary clarified. In return … widen your hearts also!” (2 Cor 6:11-13). With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. (1) General Instruction of the Roman Missal, 3rd ed., 2002, no. Bishop Fellay on Summorum Pontificum Read why the Catholic world should be grateful to Archbishop Lefebvre for his struggle to maintain the rights of the traditional Roman Mass, a fight that is based firstmost upon doctrinal issues. As Pope Benedict wrote of Mass in the extraordinary form in his letter accompanying Summorum Pontificum, people have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist. Au niveau d'une paroisse, la décision de la faire célébrer ou non revient naturellement au curé (Art. Archived letters of PL; SUMMORUM PONTIFICUM 2020 IN ROME SUCCESS AND FUTURE! Part 1. At the time of the introduction of the new Missal, it did not seem necessary to issue specific norms for the possible use of the earlier Missal. Home > AA-Media > Articles > Explanatory Letter on Summorum Pontificum. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… 9. 11. The last version of the Missale Romanum prior to the Council, which was published with the authority of Pope John XXIII in 1962 and used during the Council, will now be able to be used as a Forma extraordinaria of the liturgical celebration. Summorum Pontificum One Year Later. In this regard, it must first be said that the Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy. Pope Benedict XVI. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. (2) John Paul II, Apostolic Letter "Vicesimus quintus annus," 4 December 1988, 3: AAS 81 (1989), 899. § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. 3: AAS 81 (1989), 899. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. 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